Friday, April 10, 2026

The Marks of Professionalism -
Part 2: Justice

 

“Whatever you do, work at it with all your heart, as
working for the Lord, not for human masters, since
you know that you will receive an inheritance from the
Lord as a reward. It is the Lord Christ you are serving.”
—Colossians 3:23-24

As I began this series of blog posts yesterday, I posed this question:

What are those qualities that clearly make one individual appear professional when compared to his or her peers?

In the last blog post, I began with a discussion of the quality of “compassion” as one of the marks of a professional. This time I want to suggest that among those key items which point to professionalism is “a strong sense of justice.”

Lest there be some confusion on this point, let me hasten to explain that by the phrase “a strong sense of justice,” I am referring to a quality that is somewhat different than a sense of fairness or fair play. While I agree that fairness is an admirable quality of a professional, by the phrase “a strong sense of justice,” I am referring to an attitude that “right” must always be vindicated and “wrong” must always be punished.

Do you remember an event in New York City, many years ago, when a young lady by the name of Kitty Genovese was stabbed to death in the entrance to her apartment building. This horrific event took place in the plain view of her neighbors. They heard her screams for help. Some of them even saw the man who stalked and killed her. When asked why they had stood by and done nothing, several of her neighbors replied: “We didn’t want to get involved.”

We didn’t want to get involved?” What? I cannot help but reflect on that answer in light of what Cain said to God during their conversation recorded in the first book of the Bible, Genesis 4:9.

God said to Cain:

“Where is your brother, Abel?”

Cain replied:

“Am I my brother’s keeper?”

Ironically, as you no doubt may recall, Cain, in a fit of jealousy, had already killed his brother.

Getting involved. A person with a strong sense of justice simply cannot help getting involved. He or she is forced to take some action whenever a situation arises where “wrong” seems to be on the verge of triumphing. Please let me offer this illustration:

During one lunch many years ago, as my good friend Jerry Polisky and I sat in the McDonald’s parking lot, we saw two young people hanging around a USA Today newspaper box across the street.

“Look at those two,” Jerry remarked. “What do you suppose they’re up to?”

“Probably waiting to panhandle,” I replied with my usual cynical distrust.

“Hey, look,” he said. “They’re stealing from the box.” And sure enough, with a very smug look on her face, the girl turned and handed the boy a fistful of coins. In a flash he put them in his jacket pocket and the two double-timed it down the street.

I honked the horn. Jerry opened his door and yelled at them.

“Wait a minute,” Jerry exclaimed. “Look at this guy.”

A tall man in a long cashmere coat had suddenly jumped out of a car across the way and was running after the errant pair. They spotted him and started to run. His long stride was just too much for them. He grabbed them. They struggled. A shower of coins hit the pavement. The boy and girl looked for just a second or two at the spilled coins and then tore off down the sidewalk.

“Cashmere coat” bent over and painstakingly retrieved every single nickel, dime, and quarter. He walked back to the paper box and for several minutes stood there depositing every coin back in the box. He brushed his hands together when he finished and strode back to his car.

Now I don’t know anything about this noontime hero. But, I would guess that if we were to examine his life closely, we would find that he carries the marks of a professional. You see, in those few moments of action and reaction, he displayed a strong sense of justice. He was going to do his part to make certain that “right” prevailed and “wrong” was punished.

For example, in the fire protection, fire alarm, and burglary alarm industries—where I have spent the better part of my career—how many individuals, when they prepare a set of specifications, ask for exactly what is needed to provide proper and adequate protection—no more and no less? When other individuals, as Authorities Having Jurisdiction, review a set of drawings, how often do they resolve to make certain every detail is properly covered, without adding some particular pet item that is a “nice to have” rather than a “need to have?”

No matter what our chosen field of endeavor, a strong sense of justice can be a valued guideline, as we deal with customers and with our peers. It is a quality worth cultivating in all our lives. Just one more of those qualities that mark a professional.

Admittedly, there are times when those who do have this quality come across as too harsh or too demanding. When that happens, perhaps it would be wise for those of us who are still cultivating that quality to try to understand the force that motivates such behavior.

A strong sense of justice helps give those who bear the marks of a professional a mindset that they are, indeed, their brothers’ keepers. And frankly, that is a mindset to be admired—especially for followers of the Great King Jesus.

 

Copyright © 2026 by Dean K. Wilson. All Rights Reserved.

 

Thursday, April 9, 2026

The Marks of Professionalism -
Part 1: Compassion

 

“Whatever you do, work at it with all your heart, as
working for the Lord, not for human masters, since
you know that you will receive an inheritance from the
Lord as a reward. It is the Lord Christ you are serving.”
—Colossians 3:23-24

I recnetly heard two colleagues make these statements:

“Say what you want about women in the fire protection field, but she’s a real professional!“

“You may not agree with him very often, and you may not like the way he looks, but that man is a true professional.”

I agree with these individuals, whose conversation I overheard at a recent meeting of the Society of Fire Protection Engineers. The two people they were talking about do, indeed, carry the marks of professionalism.

What are those marks? What are the qualities that make us “feel good” about the competency of one working in our chosen field of endeavor—whatever that particular field might be? I think I have a few clues. In the next few blog posts, I want to share these with you, because I’m pretty certain that you and I should be aspiring in these directions on a regular basis.

Compassion. I’ve chosen one of the seemingly warm, fuzzy qualities as the first. I guess I’ve done that because the popular media has lately been pushing a mindset of “tough negotiation and strident political discourse.” In reading certain literature, or social media posts, or listenting to certain broadcasts, or podcasts, I don’t find any room for “compassion,” and I know that “compassion” is a critical seasoning in the recipe of life. Please let me illustrate my point:

Have I ever told you that I really liked my dentist back in Connecticut where I used to live? In fact, I really like him. And, not only did I like him, he’s a real professional. He carries the marks of a professional. Among many important qualities, he has compassion.

Cartoonists depict dentists as persons recruited from a sadistic subculture that lurks around the biology laboratories at colleges and universities. The expression “It’s like pulling teeth” came about for a reason, as anyone who has had a tooth pulled knows first hand.

And yet, there are ways of pulling teeth that are somehow more compassionate than others. Case in point. My dentist, John Rosenlieb, DMD, many years ago undertook to remove one of my upper teeth.

Instead of taking a 42-inch long needle on the end of a Novocain syringe, John carefully used a topical anesthetic to numb the outer tissue in my mouth. Then, ever so gently, he inserted a normal-sized needle into the tissue and began to push in the deadening fluid.

From past experience, I braced myself for a mouth-wrenching shock, as the entire upper portion of my face was blasted by this devil-potion. But, alas, John only gently squirted a little bit of the Novocain into my mouth, waited for the tissue to become partly numb, and then pushed in some more. It probably took him the better part of five or six minutes to accomplish the task of numbing the tissue deeply enough to be able to extract the errant tooth.

What was the difference between John and others who had clanked around inside the Wilson mouth? John did what needed to be done, but he did it with compassion.

Certainly, his time was valuable. Just as valuable as any dentist’s. He had every reason, from a coldly economic viewpoint, to rush through the procedure with dispatch and let the pain simply be accepted as a part of the procedure. But, he didn’t do that. He took the time he needed to treat me with compassion.

Later on in the procedure there was a moment where a nerve ending turned just a shade raw and an involuntary tear slid out of the corner of my eye. “It’s OK, Big D,” John said softly, “we’re almost done.” That’s compassion. And, compassion is one of the marks of a true professional.

  • Equipped with knowledge and the wisdom to apply that knowedge.

  • Gifted in communicating with patients, so that they actually understand the treatment that is necessary to restore them to a proper level of dental health.

  • The presence to command respect without having to say anything.

  • A strong sense of ethics in handling the business side of dentistry and in working with his assitant, Linda Petersen (who is also a professional).

  • Honesty in dealing with diagnosis and with any negatives involved in treatment.

All of these qualities are certainly a part of John Rosenlieb, DMD. And, he has compassion.

I liked my dentist from Connecticut. I liked him a lot! He carries the marks of a professional.

In your industry, and in mine, as we strive to produce a product, or provide a service, that has significant value to our customers or constituents, may it be said of you and me:

“There’s a professional!”

I don’t know how all this strikes you, but I’m going to start being more compassionate. As a follower of the Lord Jesus Christ, when I deal with a contractor who obviously hasn’t done his or her homework. Or, when someone on a Technical Committee takes a position that I believe is intolerable. Or, when one of my employees disappoints me over some truly trivial issue. I’m going to season my response with compassion. I know it will make me a better person. How about you?

 

Copyright © 2026 by Dean K. Wilson. All Rights Reserved.

 

Wednesday, April 8, 2026

Giving Cheerfully

 

Each one should give what that one has decided to give …
—from 2 Corinthians 9:7

At this time of year, in many Protestant churches in the United States, the governing board seeks to carefully plan a budget for the coming year. In order to have some idea of the financial commitment that members and friends of the church intend to make during the year ahead, some churches use a system of pledging.

It is understood that no one will pursue you if you are unable to give your pledged amount. It is a decision between you and God. In fact, in order to make certain that members and friends of the church understand this is a commitment between the individual and God, most churches include the following phrase on their Pledge Cards:

“As God provides and enables me, I promise to give …”

Your particular church may not use the Pledge System. In fact, you may have some sound theological reasons for not doing so. But, the church where I worship, an Evangelical Presbyterian Church (EPC), does use the Pledge System because it has worked well for us for many years.

The Pledge Card is usually accompanied by a letter. Nine years ago, as one of the three Ruling Elders and as the elected President of the church, it fell to me to write the annual Stewardship Letter. Here’s what I wrote:

To our Members and Friends:

In the fall of each year, the Session of Redeemer Presbyterian Church must look back at what we have accomplished as a church and also look forward to the coming year in order to set a course toward those things we hope to accomplish. A part of this process involves reviewing our Budget for 2017 and formulating a Budget for 2018.

We depend on the generosity of those of you who continue to support the mission and endeavors of Redeemer. It is important that you know how much we appreciate your faithfulness in supporting our ministry. For a church of our size, we have an enviable record of sacrificial giving on the part of our members and friends.

Because of your generosity and faithfulness, we have not only maintained our current local programs, we have also had the opportunity to contribute significantly to local, national, and global mission projects, such as the Erie City Mission, and the work in Fintonia, Sierra Leone, to name just two. In addition, we have continued to have a vital partnership with the Coalition for Christian Outreach and its ministries to college campuses, including at Edinboro University of Pennsylvania.

Looking ahead to 2018, we anticipate calling a full-time pastor. This is a real act of faith on our part because our current level of giving, while significant and generous, cannot by itself support a full-time pastor. We are trusting that God will use the person we call to expand our ministry and grow our numbers of committed believers.

In sincere humility, we ask that you examine your planned giving for 2018 and consider if you might increase your giving to help us expand our work in the Erie community. If you are not yet tithing 10% of your gross income, we ask you to prayerfully consider doing so. If you are already giving your tithe and beyond, we ask you to consider whether you might give even more generously.

Enclosed with this letter, you will find a Pledge Card for 2018. We respectfully ask you to fill out this card and return it to church on Sunday, November 19, 2017. If you will not be able to attend that Sunday, please give your Pledge Card to our Treasurer.

Let me close by once again thanking you for your past generosity and also to thank you, in advance, for your continued faithfulness in giving to the work of God in Erie through Redeemer Presbyterian Church. You are a vital part of our ministry. Your gifts, and even more so, your time and talent, are all used by God in a significant way.

Whether your church uses the Pledge System or not, it still depends on the loving, faithful gifts of God’s people in order to do the ministry for which God has called it in your community. It is instructive to read what the Apostle Paul wrote about this subject, found in 2 Corinthians 9:7:

Each man (or woman) should give what he (or she) has decided in his (or her) heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.

Think about it. God gave His one and only Son, Jesus, to die in our place and pay the penalty for our sins. Can we out-give God? No! But, if we accept the fact that all that we are and all that we have has come to us as a precious gift from God, then we should willingly give to His church—the one we attend and that ministers to us—a reasonable portion of what He has given us. Many believe that 10% of one’s gross income is a good starting place. Some can give much more. Others, due to individual circumstances, may have to give less.

The new iPhone costs around $1,400. When faced with such an expenditure, I believe Christians should ask themselves whether they really need to spend that much money on something that, if they looked around, they could find another model at a greatly reduced price. Yes, there may be someone who actually needs that new iPhone for business. That’s a different story. But, to spend large amounts of money for things that have little or no eternal value should at the very least cause us to pause and consider if our money could be better used by the church.

Okay. That’s my Stewardship Blog Post for this year. As we begin another day, let’s remember that God does indeed love a cheerful giver. And, perhaps this year we will determine to be such a one.

 

Copyright © 2026 by Dean K. Wilson. All Rights Reserved.

 

Tuesday, April 7, 2026

No Reason to Fear

 

So we say with confidence, “The Lord is my helper …
—from Hebrews 13:6

If we enter a very dark and foreboding place, one that might normally scare us, but find ourselves protected by armed guards, we will likely not hesitate to move forward. The difference comes with an awareness of the protection that surrounds us.

One of the safest places, quite oddly enough, is inside one of the casinos that seem to have popped up everywhere these days. Make no mistake, I am totally against gambling. I believe it has significantly ruined the lives of hundreds of thousands of people. But, having inspected casinos in my role as a fire protection engineer, I understand how truly effective the video surveillance in such places provides heightened security.

In fact, in one casino I inspected, over 1,100 video cameras watched the premises. In addition, an armed guard could reach the location of a fire alarm signal or security alarm signal anywhere in the large, sprawling complex within 15 seconds of the sounding of the alarm. That’s extraordinarily fast. It gives a guest confidence to know that the watchful eye of the video surveillance, and prompt response of armed guards, will keep guests safe.

Even better than such security measures is the watchful eye of our God and His willingness to spring into action to help us. The writer to the Hebrew Christians sums up this matter in the words found in Hebrews 13:6:

So we say with confidence, “The Lord is my helper; I will not be afraid. What can man do to me?”

No matter what evil intent someone may have for one of God’s dearly loved children, such evil simply cannot stand in the presence of God’s holiness. He will come to our aid and to fight against any evil that may wish to destroy us.

As we begin another new day, let’s remember that God is our helper and our strength. He stands ready to give us exactly the help we need whenever we need it.

 

Copyright © 2026 by Dean K. Wilson. All Rights Reserved.

 

Monday, April 6, 2026

One With Jesus

 

If we have been united with him in his death …
—from Romans 6:5-6

Have you ever worked closely with someone in such harmony that together you could accomplish a great deal more than you could have ever accomplished alone? We talk about a man and woman becoming one flesh in marriage. That kind of oneness is critically important for creating solid family life. But, as most married people can testify, in even the very best marriage the two partners retain much of their personalities and preferences. As a result, most marriages, while highly effective, are not really totally harmonious. There is a lot of compromise necessary to maintain harmony.

But sometimes, in working relationships where the wide range of dynamics present in a marriage do not interfere, two colleagues can form a relationship that is so much in synchronization that their work output is almost unbelievable. In our relationship with our Savior, the Lord Jesus Christ, we have a very unique union that mirrors a marriage, but retains the synchronization of those unique working relationships that can accomplish so much. Notice what the Apostle Paul writes in Romans 6:5-6:

If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin…

The bonding we have with Jesus is an amazing component of the Christian life. As we begin another new day, we need to pause for a moment and consider how magnificent this gift from God is in our lives. We are joined inseparably with our Savior, Lord, and King. And, that is simply wonderful.

 

Copyright © 2026 by Dean K. Wilson. All Rights Reserved.

 

Friday, April 3, 2026

Falling Asleep in Him

 

We believe that Jesus died and rose again …
—from 1 Thessalonians 4:14

Death is one of the mysteries of life that we will all experience. Yes, it’s possible that the Lord Jesus Christ might return before some of us die. But, like many believers, it just seems as if at my advanced age, I am so relatively close to death that I will likely die before Jesus returns.

Death is also one of the events of life that will remain a great mystery to us until we close our eyes and our life on this earth ends. We don’t know for certain, absolute certain, what happens next. Jesus told the repentant thief on the cross:

“Today you will be with me in paradise.”

In various Pauline letters we get the idea that we will sleep in death until Christ returns and then will be gathered to meet Him in the air. These are not so much contradictory accounts of what happens at the time of our death as they are different expressions of a process that remains a great mystery until one is actually passing through it. I am one who happens to choose to believe that, as Paul states in 2 Corinthians 5:8:

“Absent from the body is present with the Lord.”

I sincerely believe that when a follower of Jesus dies, that one passes from this life to the next. Jesus waits to welcome that one to his or her eternal home. Thus, the first face one will see upon death is the face of our blessed Savior.

Speaking of Christ’s second coming—His return to earth at the time of judgment—the Apostle Paul pens these words that, I believe, support the idea that once we die, we go immediately to be with our Lord. Notice what Paul writes in 1 Thessalonians 4:14:

We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him.

No matter what you may believe about death, there is no way for you to know until that moment takes hold in your own life. But, we can have confidence that the very God, who loves us enough to send His one and only Son to die in our place, will not leave us unaccompanied. At the beginning of a new day that is very good news, indeed.

 

Copyright © 2026 by Dean K. Wilson. All Rights Reserved.

 

Thursday, April 2, 2026

Our Sin Offering

 

For what the law was powerless to do …
—from Romans 8:3

One night in New Orleans, I had the privilege of eating dinner at the original Ruth’s Chris Steakhouse. If you’re not familiar with this national restaurant chain, let me simply say it provides some of the best food known to humankind. The prices are not outrageous, but this is no fast food joint.

One part of this special night was the fact that the original owner and founder, the now late Ruth Fertel, was present in the restaurant and went table-to-table greeting each person eating in her restaurant. She was a somewhat diminutive woman, full of life with glorious white hair, and with a definite sparkle in her eyes. She asked us if the food we had ordered had been prepared to our liking. And, she asked if we had any suggestions to make our dining experience better.

When the bill arrived at the table, I instinctively reached for it. I was shocked at how expensive the meals were for the four of us and realized I did not have enough cash, or enough residual credit on my credit card, to cover the bill. My concern must have shown on my face because one of my fellow diners, a relatively wealthy older man, reached over and snatched the bill out of my hand. Without any comment whatsoever, he gave the waiter his American Express Centurion Card—sometimes referred to as the “Black Card,” which was reserved for only the very wealthiest members of the American Express cardholders—and acted like he had always intended to pay.

Later, when we were alone, I thanked him for his kindness.

“I knew you were in trouble,” he replied. “It was obviously a price you could not pay. I was only too glad to pay the bill in your behalf.”

So it is for those of us who call ourselves “Christ’s-ones” or Christians. The bill for our sins comes due and we simply cannot pay the price. There is absolutely nothing we can do on our own to pay the price for our sins. We have no resources to pay the penalty we owe for having inherited the sin nature of Adam and having compounded that inheritance by constantly sinning of our own accord.

In writing to the Christians meeting in house churches in Rome, the Apostle Paul expressed this realty using these words found in Romans 8:3-4:

For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.

As we begin a new day, let’s rejoice that Christ has paid the price for our sins. Let’s praise and thank Him for this great gift of salvation. And, let’s joyfully and tenderly and gently share with others what this great gift means to us and how it has affected our lives.

 

Copyright © 2026 by Dean K. Wilson. All Rights Reserved.